Towards a comprehensive and inclusive definition of Ubuntu
DOI:
https://doi.org/10.51415/ajims.v8i1.2828Keywords:
African philosophy, conceptualisation, definition, literature review, UbuntuAbstract
Ubuntu, often described as an African worldview, is central to the African social ethos. However, it appears in both academic literature and everyday discourse in many different forms, and this plurality can blur its conceptual boundaries, risking dilution and misuse. This research seeks to establish a comprehensive and inclusive definition of Ubuntu1 by synthesising its diverse expressions into a unified framework. Inclusivity and comprehensiveness are essential to defining Ubuntu, preventing misuse of the word and enhancing its academic and practical utility. Using desktop research, the study analysed the 50 most cited articles on Ubuntu (via Harzing’s “publish or perish” tool), as well as additional key definitions from Google Scholar. A thematic analysis of these sources identified three distinct approaches to defining Ubuntu, which together form the basis for a comprehensive and inclusive definition. Ubuntu, rooted in the Nguni proverb “umuntu ngumuntu ngabantu” (“a person is a person through other persons”), embodies an exemplary Southern African way of life and philosophical orientation that places empathy, respect, community, generosity, and harmony at the centre of personal development and the shaping of societal thought among Africans. The study’s integration of definitional streams clarifies Ubuntu’s meaning, moving beyond its prior "catch-all" usage to delineate what is authentically African and conceptually specific. This research provides a multidimensional conceptualisation of Ubuntu, integrating existing perspectives to foster a nuanced understanding. It offers a foundation for unified scholarship and clearer applications, enhancing both theoretical and practical engagements with Ubuntu.